Traditions of Devotion: Narratives and Lived Experiences
Dr Suchetana Banerjee, Gayatri Mendanha, and Ananya Dutta

Dr. Suchetana Banerjee, Gayatri Mendanha, and Ananya Dutta share a set of interconnected research interests that sit at the crossroads of literature, performance, and lived experience in Maharashtra. Their collaborative minor research project, “Traditions of Devotion: Narratives and Lived Experiences,” funded by Symbiosis International (Deemed University) and supported by INTACH (Pune chapter), signals a common concern of how devotion is articulated through stories, performances, and everyday practices. Working within the liberal arts framework at SSLA, they collectively foreground an interdisciplinary methodology that brings together ethnographic practices, textual analyses, performative framworks, and philosophical interventions to understand how meaning is produced, negotiated, and contested in public sphere. Suchetana’s background in Comparative Literature and Theatre Studies, along with her long-term engagement with performance practices, aligns with a research orientation that treats performance as both text and method, allowing devotional and cultural narratives to be studied as embodied, situated acts rather than static objects. Gayatri’s training and teaching in both Philosophy and English contribute a strong conceptual and ethical frame, enabling questions about knowledge, belief, and subjectivity to be posed alongside close readings of texts and performances. Ananya’s professional formation in English and Journalism, introduce inter-mediality through which representational practices can be examined in public discourses.Their shared research brings together the study of narratives as they move across genres and media, the lived practices of devotion and community, and the ways these experiences are shaped through language, performance, and representation. Central to their work is a critical attention to how structures of power—such as gender, caste, and institutional hierarchies—influence whose voices are heard, whose bodies are visible, and whose stories are allowed to circulate.

Within SSLA’s research and community outreach ecosystem, they collaborate on minor research projects and community-based programmes that reflect a shared commitment to public, pedagogical scholarship. Their approach positions students and community participants as active collaborators in knowledge production rather than passive subjects of study. Together, their work forms part of a broader interdisciplinary agenda that examines how stories, performances, and media practices—rooted in specific histories and social contexts—shape contemporary understandings of selfhood, community, and devotion in India.

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Global Conjunctures, Adaptation and Scholarship
Dr. Barry H. Rodrigue

Barry Rodrigue is an anthropologist and geographer whose work focuses on applying ethnography and archaeology to real-world situations. His career began in Alaska as a field biologist and ethnographer, then continued in Central America, North America, Europe, Russia, China, and India. In the United States, he works on cultural resource management (CRM) projects, particularly as an industrial archaeologist. Meanwhile, in Portugal, he studies predictive modelling of historical migrations. His overall concerns focus on human adaptation, cultural landscapes, global-crisis foresight, and the evolutionary process. He sees scholars as active partners who aid communities in harmonising their shared relationships in the changing natural world, especially during times of crisis. This is especially true in our present time of climate crisis and conflict. He coordinates the SSLA Collaborative for Asian Anthropology, for which he developed a dozen NGO partnerships throughout India that provide opportunities for internships and dissertations as well as faculty and staff openings for research and community engagement. This notably included a five-year urban ecology project for students in Pune. His current fieldwork includes two ongoing efforts – 1) Work with the Soliga Tribal Community and our VGKK partners to develop a Soliga heritage centre as well as conducting megalithic archaeology, permitted by the Karnataka Forest Department in their Tiger Reserve in the Biligirirangana Hills; 2) Ethnomedical studies with Koya tribal doctors (vaidyas) in East India to understand the application of indigenous and traditional medicine in the wider world. ​A key strand of his scholarship has been in conceptualising universal studies as a field with which to unify micro/macro and local/global perspectives.

He was a founder of the International Big History Association (IBHA), which articulated a definition of the field as an integrated study of the cosmos, Earth, life, and humanity. A major editorial project was his three‑volume anthology, From Big Bang to Galactic Civilisations, which assembled contributions from 100 scholars in 25 countries and serves as a reference point for global teaching and research. His essay, “Big History: The Study of All Existence,” traces how cross‑disciplinary macrohistory converged as a global event in the late twentieth century. ​As the IBHA’s International Coordinator, he broadened access to this perspective through collaborations with historians, physicists, geologists, social scientists, and community activists, whom he helped form regional associations in Russia, Asia, and India. He views universal studies and anthropology as a practical lens for anticipating and navigating the global challenges of the twenty-first century.

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Climate Change Risk, Vulnerability and Adaptation
Dr. Manoranjan Ghosh

Dr Manoranjan Ghosh works on climate change adaptation, risk management, and sustainable practices, often using spatial and statistical tools. He has completed four projects on climate risk, vulnerability, and adaptation. His first project was on examines livelihood–vulnerability linkages in sub‑Himalayan West Bengal, mapping how households and regions differ in exposure, sensitivity, and adaptive capacity within the same geographical space. This involves integrating satellite data, participatory surveys, and vulnerability indices to show that climate impacts are unevenly distributed even among neighboring communities. His second project was ‘The ADAPT project, which is a data-driven decision-making tool for city administrators. This project uses both satellite data as well as participatory data on climate adaptation practices for predicting the future urban growth and climate adaptation behaviour.

The main aim of the project is to facilitate both the citizen and city administrator a broad understanding of climate adaptation. For more details please visit the website: https://niua.in/iscfp/. Dr. Ghosh’s third project was Delhi’s rising extreme heat, how it is linked to increasing, often unrecognised, deaths, especially among vulnerable groups like the elderly and outdoor workers, demanding urgent policy action and heatwave recognition as a national disaster. His recent work on rapidly urbanising Patna links land‑use change, climate vulnerability, and sustainable urban development, highlighting how unplanned expansion amplifies climate and environmental risks for marginalised populations.

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Development of thought in Biology
Dr Vasudev Menon

Vasudev is interested in the development of thought concerning immunity and immune response to diseases. He is building an argument that the twin ontologies of host and pathogen are co-constructed and are processual in nature. Such an understanding will have a significant bearing not only on how biological individuality is explained but in a pragmatic sense, on how both prophylactic and therapeutic interventions to infectious diseases are imagined, both at the level of the individual and populations. Meanwhile, Vasudev is also keen on investigating the motivations behind why the language of immunology is seasoned with metaphors and other linguistic devices that otherwise describe violence, conflict, and war.

Uday Shankar Style of Creative Dance
Dr. Sulakshana Sen

Uday Shankar (1900–1977), revolutionized Indian dance traditions. Regarded as the father of Indian Creative Dance in India, as well as India’s cultural ambassador, he was a visionary choreographer who created a vibrant new dance form, which was free from ethno-regional boundaries​. Dr. Sulakshana Sen's Scholarly Contributions. Dr. Sulakshana Sen, is a scholar practitioner in Uday Shankar's creative form. Trained extensively in both the Indian classical dance form of Odissi, and Uday Shankar Style of Creative Dance, and with a background in International Relations and Political Science, her research lies at the intersection of performance and politics. Her published book, "Creativity in Indian Dance: Uday Shankar's Autumn Years (1960-1977)," provides the first comprehensive scholarly study of Shankar's lesser-documented later creative period.

It contextualizes Uday Shankar's work within broader frameworks of cultural diplomacy, soft power, and international relations theory, revealing how dance functioned as a medium for cultural exchange and nation-building. Dr. Sen's work connects Uday Shankar's artistic vision with contemporary educational practice, demonstrating how his pedagogical philosophy; emphasizing mindful embodiment, creativity, and cultural synthesis, remains profoundly relevant for liberal arts education and cross-cultural understanding.

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Dr. Suchetana Banerjee, Gayatri Mendanha, and Ananya Dutta share a set of interconnected research interests that sit at the crossroads of literature, performance, and lived experience in Maharashtra. Their collaborative minor research project, “Traditions of Devotion: Narratives and Lived Experiences,” funded by Symbiosis International (Deemed University) and supported by INTACH (Pune chapter), signals a common concern of how devotion is articulated through stories, performances, and everyday practices. Working within the liberal arts framework at SSLA, they collectively foreground an interdisciplinary methodology that brings together ethnographic practices, textual analyses, performative framworks, and philosophical interventions to understand how meaning is produced, negotiated, and contested in public sphere. Suchetana’s background in Comparative Literature and Theatre Studies, along with her long-term engagement with performance practices, aligns with a research orientation that treats performance as both text and method, allowing devotional and cultural narratives to be studied as embodied, situated acts rather than static objects. Gayatri’s training and teaching in both Philosophy and English contribute a strong conceptual and ethical frame, enabling questions about knowledge, belief, and subjectivity to be posed alongside close readings of texts and performances. Ananya’s professional formation in English and Journalism, introduce inter-mediality through which representational practices can be examined in public discourses.Their shared research brings together the study of narratives as they move across genres and media, the lived practices of devotion and community, and the ways these experiences are shaped through language, performance, and representation. Central to their work is a critical attention to how structures of power—such as gender, caste, and institutional hierarchies—influence whose voices are heard, whose bodies are visible, and whose stories are allowed to circulate.

Within SSLA’s research and community outreach ecosystem, they collaborate on minor research projects and community-based programmes that reflect a shared commitment to public, pedagogical scholarship. Their approach positions students and community participants as active collaborators in knowledge production rather than passive subjects of study. Together, their work forms part of a broader interdisciplinary agenda that examines how stories, performances, and media practices—rooted in specific histories and social contexts—shape contemporary understandings of selfhood, community, and devotion in India.

​Barry Rodrigue is an anthropologist and geographer whose work focuses on applying ethnography and archaeology to real-world situations. His career began in Alaska as a field biologist and ethnographer, then continued in Central America, North America, Europe, Russia, China, and India. In the United States, he works on cultural resource management (CRM) projects, particularly as an industrial archaeologist. Meanwhile, in Portugal, he studies predictive modelling of historical migrations. His overall concerns focus on human adaptation, cultural landscapes, global-crisis foresight, and the evolutionary process. He sees scholars as active partners who aid communities in harmonising their shared relationships in the changing natural world, especially during times of crisis. This is especially true in our present time of climate crisis and conflict. He coordinates the SSLA Collaborative for Asian Anthropology, for which he developed a dozen NGO partnerships throughout India that provide opportunities for internships and dissertations as well as faculty and staff openings for research and community engagement. This notably included a five-year urban ecology project for students in Pune. His current fieldwork includes two ongoing efforts – 1) Work with the Soliga Tribal Community and our VGKK partners to develop a Soliga heritage centre as well as conducting megalithic archaeology, permitted by the Karnataka Forest Department in their Tiger Reserve in the Biligirirangana Hills; 2) Ethnomedical studies with Koya tribal doctors (vaidyas) in East India to understand the application of indigenous and traditional medicine in the wider world. ​A key strand of his scholarship has been in conceptualising universal studies as a field with which to unify micro/macro and local/global perspectives. He was a founder of the International Big History Association (IBHA), which articulated a definition of the field as an integrated study of the cosmos, Earth, life, and humanity. A major editorial project was his three‑volume anthology, From Big Bang to Galactic Civilisations, which assembled contributions from 100 scholars in 25 countries and serves as a reference point for global teaching and research. His essay, “Big History: The Study of All Existence,” traces how cross‑disciplinary macrohistory converged as a global event in the late twentieth century. ​As the IBHA’s International Coordinator, he broadened access to this perspective through collaborations with historians, physicists, geologists, social scientists, and community activists, whom he helped form regional associations in Russia, Asia, and India. He views universal studies and anthropology as a practical lens for anticipating and navigating the global challenges of the twenty-first century.

Dr Manoranjan Ghosh works on climate change adaptation, risk management, and sustainable practices, often using spatial and statistical tools. He has completed four projects on climate risk, vulnerability, and adaptation. His first project was on examines livelihood–vulnerability linkages in sub‑Himalayan West Bengal, mapping how households and regions differ in exposure, sensitivity, and adaptive capacity within the same geographical space. This involves integrating satellite data, participatory surveys, and vulnerability indices to show that climate impacts are unevenly distributed even among neighboring communities. His second project was ‘The ADAPT project, which is a data-driven decision-making tool for city administrators. This project uses both satellite data as well as participatory data on climate adaptation practices for predicting the future urban growth and climate adaptation behaviour. The main aim of the project is to facilitate both the citizen and city administrator a broad understanding of climate adaptation. For more details please visit the website: https://niua.in/iscfp/. Dr. Ghosh’s third project was Delhi’s rising extreme heat, how it is linked to increasing, often unrecognised, deaths, especially among vulnerable groups like the elderly and outdoor workers, demanding urgent policy action and heatwave recognition as a national disaster. His recent work on rapidly urbanising Patna links land‑use change, climate vulnerability, and sustainable urban development, highlighting how unplanned expansion amplifies climate and environmental risks for marginalised populations.

Vasudev is interested in the development of thought concerning immunity and immune response to diseases. He is building an argument that the twin ontologies of host and pathogen are co-constructed and are processual in nature. Such an understanding will have a significant bearing not only on how biological individuality is explained but in a pragmatic sense, on how both prophylactic and therapeutic interventions to infectious diseases are imagined, both at the level of the individual and populations. Meanwhile, Vasudev is also keen on investigating the motivations behind why the language of immunology is seasoned with metaphors and other linguistic devices that otherwise describe violence, conflict, and war.

Uday Shankar (1900–1977), revolutionized Indian dance traditions. Regarded as the father of Indian Creative Dance in India, as well as India’s cultural ambassador, he was a visionary choreographer who created a vibrant new dance form, which was free from ethno-regional boundaries​. Dr. Sulakshana Sen's Scholarly Contributions. Dr. Sulakshana Sen, is a scholar practitioner in Uday Shankar's creative form. Trained extensively in both the Indian classical dance form of Odissi, and Uday Shankar Style of Creative Dance, and with a background in International Relations and Political Science, her research lies at the intersection of performance and politics. Her published book, "Creativity in Indian Dance: Uday Shankar's Autumn Years (1960-1977)," provides the first comprehensive scholarly study of Shankar's lesser-documented later creative period. It contextualizes Uday Shankar's work within broader frameworks of cultural diplomacy, soft power, and international relations theory, revealing how dance functioned as a medium for cultural exchange and nation-building. Dr. Sen's work connects Uday Shankar's artistic vision with contemporary educational practice, demonstrating how his pedagogical philosophy; emphasizing mindful embodiment, creativity, and cultural synthesis, remains profoundly relevant for liberal arts education and cross-cultural understanding.

At SSLA, a central strand of Dr. Minocha’s research work examines the gendered dimensions of environmental change in the Indian Himalayas and other ecologically fragile regions. Her widely cited article, “Gender, Environment and Social Transformation: A Study of Selected Villages in Himachal Pradesh” (Indian Journal of Gender Studies), explores how processes such as land acquisition for industry and hydropower, declining agricultural profitability, and market penetration reshape women’s labour, livelihoods, and community relations. Drawing on empirical work in Himachali villages, she shows that environmental degradation and development-led displacement disproportionately burden women in biomass-based rural economies, while simultaneously eroding social cohesion and collective forms of support. This research foregrounds women not simply as victims of ecological change, but as central actors in negotiating survival, care, and local resource management in contexts of rapid socio-economic transformation. At SSLA, Dr Minocha plays a critical role in shaping the Women & Gender Studies-related research.​

The collaborative work of Dr. Esha Prasad and Dr. Shweta Sinha Deshpande represents a significant, methodologically rigorous re‑examination of Chalcolithic and later archaeological landscapes in western and central India, especially the Deccan and Rajasthan. Both Dr. Esha Prasad and Dr. Shweta Sinha Deshpande share a core interest in understanding how material culture, settlement patterns and regional networks can be used to reconstruct social, economic and technological transitions, and they approach these questions through sustained fieldwork, fine‑grained ceramic analysis, and critical reassessment of chronology.

​​Their collaborative work crystallises a shared interests into a coherent programme of re-evaluating Chalcolithic archaeology using updated field data and critical regional synthesis. In “A Reappraisal of the Chalcolithic of Central and Deccan India” (Oxford Research Encyclopedia of Anthropology), they revisit how archaeologists have defined and sequenced key Chalcolithic cultures, arguing that earlier models, built on limited datasets, need revision in light of new excavations, refined stratigraphy and improved understanding of material culture variability. This reappraisal highlights the fluidity of cultural boundaries, the diversity of local adaptations, and the importance of comparative perspectives extending from Central India to the Deccan. Their chapter on “The Archaeology of the Late Holocene on the Deccan Plateau (The Deccan Chalcolithic)” similarly synthesises settlement patterns, ceramic styles and subsistence evidence to show how Deccan communities negotiated environmental and social change in the Late Holocene, moving beyond simplistic, linear developmental narratives.

​More recently, their joint article “Relooking at the Archaeology of Neem ka Thana tehsil, Rajasthan, India” embodies a shared commitment to field‑intensive, methodologically reflective research. Through a systematic village‑to‑village survey in Jhunjhunu district between 2020 and 2022, they revisit previously reported sites and identify new ones, documenting dense concentrations of Chalcolithic GJCC sites alongside material from Palaeolithic to Medieval periods. The study not only expands the site inventory, but also raises critical questions about site distribution, cultural affiliations, and the impact of contemporary agricultural and development activities, thus linking salvage archaeology with heritage management. By suggesting possible associations with Rangmahal Culture and iron‑ore related activities, they open new lines of inquiry into technological and economic dimensions of the region’s past.

Undergraduate research has emerged as a central pillar of contemporary higher education, especially in liberal arts and sciences programmes that emphasise inquiry, interdisciplinarity and independent learning. Embedding research experiences within undergraduate curricula allows students not only to learn about existing knowledge, but to participate in the creation of new knowledge, developing a “researcher mindset” that shapes how they approach problems across domains. This summary synthesises key insights on why and how undergraduate research matters for student learning, skill development and long-term trajectories.

​Studies of undergraduate research programmes show that systematic engagement in research significantly enhances critical thinking, problem-solving, and communication skills. When students design projects, frame research questions, collect data and interpret findings, they internalise the logic of inquiry and learn to evaluate evidence rather than accept information at face value. Research experiences also strengthen students’ capacity to tolerate ambiguity and overcome obstacles, as they confront failed experiments, messy data or complex texts, and learn to revise their methods accordingly. These cognitive and affective gains extend beyond specific disciplines, supporting adaptability in diverse academic and professional contexts.

​From a pedagogic perspective, research-led teaching integrates three modes: learning about research (through exposure to cutting-edge scholarship), learning to do research (through explicit training in methods), and learning in a research mode (through active, inquiry-based coursework). Institutions that foreground undergraduate research often create structured pathways such as honours theses, summer projects, research assistantships and faculty-mentored seminars, supported by small grants or internal funding. Such structures normalise research as part of the undergraduate experience rather than reserving it for a select few or for postgraduate study.

​For students, the benefits of undergraduate research extend into identity formation and career development. Participating in research deepens disciplinary identity, helping students decide whether to pursue postgraduate studies or research-oriented careers. Close mentorship by faculty builds confidence, professional networks and letters of recommendation, while conference presentations or publications enhance academic profiles. At the same time, research that connects with local communities, industries or policy issues allows undergraduates to see the social relevance of their work and to cultivate a sense of civic and ethical responsibility. Overall, the literature indicates that well-designed undergraduate research and education initiatives—integrated into curricula, adequately mentored, and appropriately assessed—play a crucial role in forming graduates who are independent thinkers, effective communicators and lifelong learners.

Dr. Manjari Jonnalagadda is an anthropologist, and one of her major research contributions is a genome-wide association study of skin and iris pigmentation in individuals of South Asian ancestry, which characterizes how multiple genetic loci jointly influence variation in color and how South Asian patterns differ from those documented in European cohorts. This work refines global models of human pigmentation by showing that South Asians carry both shared and region-specific variants, highlighting the need for population-specific data in evolutionary and biomedical research. In parallel, she has contributed to dense genome-wide SNP studies of tribal and caste groups from West Maharashtra, demonstrating the impact of long-term endogamy, small effective population sizes, and strong genetic drift on tribal groups and clarifying their relationships to Kunbi Marathas, Brahmins, and other regional communities. These projects connect genomic evidence with social structure, revealing how caste and tribe categories map onto distinct patterns of ancestry and haplotype sharing in the subcontinent.

​Dr. Jonnalagadda is also involved in work that integrates genetic data with community oral histories in Southwest Indian groups such as Bunt, Nair, Kodava, and Kapla, using whole-genome and haplotype-based analyses to test narratives of migration and endogamy. This research shows that cultural identities and origin stories often correspond to specific genomic clusters and admixture patterns, offering “dual evidence” for population history from both narratives and DNA. Her projects are highly collaborative, bringing together population geneticists and anthropologists from institutions in India, Europe, and North America, and repeatedly feature co-authors such as Shantanu Ozarkar, Esteban J. Parra, and Heather Norton on studies of South Asian pigmentation and demographic history.

​Dr Gitanjali Roy, whose research lies in Indian psychology and counselling psychology, with a strong emphasis on integrating concepts from ancient Indian scriptures and indigenous philosophical traditions into contemporary psychological theory and practice. A key strand of her scholarship examines how culturally rooted notions of self, attachment, and mental health can inform counselling and personality assessment, and how Indian philosophical ideas might be operationalised for empirical research and therapeutic interventions. Dr Roy has contributed to the development and application of Indian-psychology-based personality frameworks, particularly using constructs such as Sattva–Rajas–Tamas (SRT) traits to compare personality profiles of different groups. ​Dr Roy’s projects are frequently collaborative, reflecting her dual focus on theory and application in Indian psychology. She has co-authored empirical and conceptual work with scholars such as Riecha Kumar and others working in Psychological Studies and related journals, often combining quantitative assessments of personality with culturally informed interpretive frameworks.

The three faculty members at SSLA, Dr Shweta Sinha Deshpande, Dr. Sulakshana Sen, and Karishma Modi, collectively pursue transformative education research addressing globalization, internationalization, and place-based learning. Their projects demonstrate how contemporary education must bridge disciplinary boundaries while addressing critical social, cultural, and environmental challenges. Dr. Deshpande's SIU-funded project, "Evolving new belief icons in Contemporary India: Two case studies," examines how globalization reshapes religious and cultural identities in modern India. Through collaborative research with DePaul University on "Love and Marriage across two cultures," she investigates how globalization influences intimate relationships and the commercialization of Indian wedding industries. Her research reveals that understanding current social issues requires education grounded in cultural consciousness—recognizing the "often-unrealised cultural baggage that stakeholders carry." Additionally, her work on community-based academic learning demonstrates that education should integrate real-world experience with theoretical knowledge, proposing partnerships between higher education institutions and communities to foster inclusive development.

​Dr. Sen's research emphasises internationalisation of education within liberal arts frameworks. She focuses on how educational systems can develop global competencies while maintaining cultural sensitivity. Her work examines education's role in sustainable development, healthcare diplomacy, and cross-cultural understanding, particularly through community-based academic learning approaches. She demonstrated how educational institutions can build international collaboration mechanisms that enhance student engagement across geographic boundaries.

​Karishma Modi documented and critiqued the centralised curricula and how they disconnected from students' lived experiences. Her projects with Dakshin Foundation integrated environmental education through place-based learning in the Andaman Islands, developing curricula that address foundational literacy while fostering ecological awareness. This research demonstrates how place-based education creates meaningful connections between learners, communities, and environments.

​Their projects collectively argue that effective education requires understanding how local contexts connect to global issues, integrating experiential learning with theoretical frameworks, and recognising education's transformative potential for building culturally-conscious, globally-aware citizens capable of contributing to sustainable development and social change.

Dr. Damini Kulkarni’s major research projects investigate how digital technologies, gender, and transnational circulation are transforming contemporary cinema, especially in Indian and Indian‑diaspora contexts. Her works on terms “cinema after digitality,” signalling a sustained engagement with cinema in the age of digital production, streaming platforms, and online distribution. One prominent project examines song sequences in digitally released Indian‑American films, where she analyses how Bollywood song conventions are reworked in diaspora cinema distributed via online platforms, arguing that these sequences both affirm and subtly disrupt dominant ideas of “Indianness” through hybrid aesthetics and niche digital circulation. Another key project studies women’s film spectatorship in post‑pandemic India, tracing how lockdowns, the rise of OTT platforms, and changing social norms have reshaped where, how, and with whom women watch films; this work highlights tensions between the privacy and safety of home viewing and the continued challenges around women’s access to public cinema spaces. A related line of research looks at female‑centric Hindi films and the women who watch them, examining marketing, box‑office discourse, and audience commentary to show how women‑led films are framed as “risky” or “niche” even as viewers express strong desires for more complex and realistic female representation. Across these projects, the larger program on “cinema after digitality” ties together questions of form, industry, and audience.

Dr. Renu Vinod’s work in the sociology of development examines how modernity, power, and inequality shape development processes in contemporary India and the Global South. Her research traces how global and local power dynamics, including the legacies of colonialism and the pressures of globalization, influence theories and practices of modernisation and development, asking who benefits, who is marginalized, and how state policies reproduce or challenge existing social hierarchies. A key research project of her focuses on political sociology: political participation, political parties, and the relations between caste/community and the state. Here she shows that development cannot be separated from struggles over power and domination, since electoral politics, party strategies, and community-based mobilisations continuously shape access to resources, representation, and rights. By foregrounding caste and community, she highlights how “development” projects often travel through older structures of stratification, reinforcing privilege unless explicitly designed to address inequality.

Migration research at SSLA brings together Dr. Shweta Sinha Deshpande and Dr. Renu Vinod. Dr. Deshpande treats migration as a normal, recurring aspect of social life shaped by climate, economy, culture, and ideology, examining how movements within and beyond India transform identities, social relations, and experiences of conflict and belonging in a globalised world. Her work foregrounds migrants’ everyday negotiations with nationalism, border regimes, and host societies, highlighting the tension between opportunity and exclusion that characterises contemporary mobility. She called Migration is a ‘Triangle of Aspiration, Opportunity or Exploitation’? Complementing this, Dr. Vinod’s research on sociology of development and migration analyses how global and local power dynamics, colonial legacies and neoliberal reforms generate uneven development, which in turn structures patterns of migration and diaspora. She studies political participation, political parties, and caste/community–state relations to show how development and migration are mediated through entrenched hierarchies of class, caste, and region, and how ethnic identities and diasporic formations emerge from these unequal conditions. Together, SSLA’s migration-related work offers an integrated view in which migration is both a response to and a driver of broader development processes, revealing how modernity, power, and inequality intersect in shaping who moves, on what terms, and with what social and political consequences.

Dr. Kishori Kasat’s work exemplifies an interdisciplinary approach that transcends traditional computer science boundaries, addressing critical challenges at the intersection of organisational efficiency, educational innovation, and data security. Dr. Kasat's expertise in developing practical IoT solutions for smart city challenges and a novel IoT framework for event processing in healthcare applications draws attention among the research community. Her contemporary research, on "Development of Speaker Independent Automatic Speech Recognition System for Marathi Language" reflects her commitment to technological democratisation and making advanced computing accessible to non-English speaking populations. Her collaborative network, including Dr. Naim Shaikh demonstrates sustained interdisciplinary partnerships that strengthen research impact and application scope. Dr Kasat exemplifies an actively engaged scholar addressing contemporary challenges in digital transformation, educational technology, and sustainable smart systems innovation.

Symbiosis Literary Festival

The Symbiosis Literary Festival (SLF) is an annual celebration of literature, ideas, and culture hosted by Symbiosis School for Liberal Arts (SSLA) under Symbiosis International (Deemed University), Pune. Rooted in the university’s ethos of “Vasudhaiva Kutumbakam” – the world is one family, the festival brings together acclaimed authors, poets, playwrights, journalists, policymakers, artists, students, and readers for two days of meaningful conversations and creative exchange. Since its inception in 2018, SLF has grown into a signature public event of the university, welcoming participants from within and beyond Pune.

​​The festival offers a rich, carefully curated programme that spans author sessions, panel discussions, in-conversation events, book readings, theatre and lecture-demonstrations, poetry performances, workshops, and interactive youth-focused activities. Over two immersive days, attendees can listen to leading thinkers unpack the politics of language, the craft of storytelling, the future of publishing, cinema and society, history and memory, as well as emerging forms of digital and experimental writing.

​At its heart, the Symbiosis Literary Festival is powered by students and faculty. Conceptualised and organised by SSLA with support from Symbiosis International (Deemed University), the festival offers students hands-on experience in curation, production, research, outreach, design, media, and event management. This student-driven model infuses the festival with energy, openness, and experimentation, while also transforming the campus into a living classroom where learning extends beyond the walls of traditional lecture halls. For authors and speakers, SLF provides a vibrant academic environment; for students and visitors, it is an inviting space to question, reflect, and discover new reading journeys.

Each edition of the Symbiosis Literary Festival is built around a strong thematic core that responds to contemporary realities and the changing world of stories, media, and expression.

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SLF – 2025

The SLF-2025 sixth edition is themed “Ink, Ideas, and Inspiration”, inviting audiences to explore how stories take shape, travel, and transform society at a time when new technologies are reshaping authorship, authenticity, and creativity. SLF 2025 features an impressive line-up including Dr. Shashi Tharoor as Chief Guest at the inaugural, along with cultural icons and celebrated voices such as Javed Akhtar, Pavan K. Varma, and Sushama Deshpande, among many others, who together reflect the festival’s bridge between literature, cinema, art, and public life.

SLF – 2024

The SLF-2024 fifth edition has carried the tagline “Conversations that Matter”, foregrounding SLF’s commitment to literature as a space for critical thought and public dialogue on issues such as democracy, identity, gender, mental health, sustainability, and the environment.

SLF – 2023

The SLF-2023 fourth edition spans two days of keynotes, panels, and book discussions featuring leading scholars, writers, journalists, and cultural figures. Sessions address traditional knowledge and heritage diplomacy, AI and the future of language, culinary tourism, watchdog journalism, and regional media’s role in shaping public opinion with Usha Uthup, Saumya Roy, Javed Akhtar, Girish Kuber, Prof. R. A. Mashelkar and prominent media professionals. – We can provide the direct YouTube link to watch

International Gender Conference

The International Gender Conference (IGC) is being organised annually at SSLA from 2019, and it is a forum that foregrounds feminist, queer and intersectional perspectives to interrogate gender in relation to contemporary social, political and economic transformations. The conference has evolved since 2019 into a sustained interdisciplinary space that links pedagogy, research and activism on gender justice. The IGC hosted in collaboration with long-term partners DePaul University, Chicago, and, more recently Montclair State University, New Jersey. From its inception in 2019, the International Gender Conference was conceived as a platform that brings together academia, the corporate sector and civil society to engage critically with gender. Over subsequent editions, SSLA has institutionalised the conference as an annual event, embedding it within its broader commitment to Women and Gender Studies, gender-sensitive teaching practices and campus initiatives such as a Scholar-in-Residence on gender-based violence and the student-led Queer Qrew.

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IGC - 2024

The sixth International Gender Conference (IGC-2024), held virtually on 1–2 March 2024, focused on “Bridging the Gap: Advancing Sustainability through Gender-Inclusive Solutions.” The conference foregrounds dialogic, interdisciplinary engagements to trace how gender shapes both the vulnerabilities produced by ecological crises and the possibilities for more just, sustainable futures.

IGC - 2023

The 5th Annual edition of the International Gender Conference, hosted by Symbiosis School for Liberal Arts, in collaboration with DePaul University, Chicago, held on the 3rd and 4th of March 2023, focused on the theme is 'Dialogues in Gender: Past and Present' and the conference aims to host discussions which trace gender through an interdisciplinary and historic lens. This conference aims to address issues on gender throughout history. A way to understand it would be to approach history that takes gender centrally into account. Notions of gender are not constant but are specific to time and place. Gender definition is always present, yet never static. Within a given time and place, the categories of masculinity, femininity or fluidity are in a process of being forged, disseminated, contested, reworked, and reaffirmed.

IGC - 2022

Fourth Annual International Gender Conference (IGC) hosted by SSLA was held in collaboration with SSLA's international academic partner, DePaul University, focused on ‘Men, Masculinities and Gender Equality’. It aimed to take a multidisciplinary approach to the theme of 'Men, Masculinities and Gender Equality'. The conference was held from the 3rd to the 5th of March, 2022. Contemporary gender theory underscores the importance of relationality in the production and maintenance of gender – relationality of men to women, between men, and between women. Studies of men and masculinity have provided rich and thoughtful inroads into theorizing and analyzing gender as relational. 'Men and masculinity' has subsequently become the subject of intense theorization. Through this conference, we explored theoretical/social conceptions of masculinities from multiple disciplines and also examined how masculinities (of men and women) intersect with other structural locations, including sexuality, class, caste, country, etc.

IGC - 2021

The third edition of IGC-2021 focused on 'Pandemic: A Gendered Experience' on 25th, 26th, and 27th March 2021. The conference brought light to how the pandemic has drastically increased the already-existing gap of gender inequality and its effects. While the pandemic has brought distress to all our lives, it has put migrants, older persons, sex workers and other minority groups at further risk. The three-day conference addressed issues affecting these groups and focused on the economic, social and legal ramifications of the pandemic from a gendered perspective.

IGC - 2020

The second edition of the International Gender Conference on the 7th and 8th of February 2020' focused on ‘Identity: Breaking Ground'. A multitude of disciplines define the term 'identity' in the context of their own knowledge base through terms rooted in the experience, accounts and evidence that is unique to each of them. This conference attempts to understand the way gender is experienced against the backdrop of burgeoning urbanity fuelled by industrialist-capitalist modernity and by post modernity resulting from globalization. Along with the growing need to consume, compete, and develop, a form of alienation is enveloping society in a global order that does not nurture, but only squeezes, to ensure the survival of the fittest.

IGC - 2019

The first edition of IGC focused on 'Revisiting, Reviewing, and Restructuring Spaces for Urban Women: A Dialogue Between Sectors for Empowering Urban Women Across the Globe on the 1st and 2nd of March 2019. It was a dynamic gathering of academia, the corporate sector, community-based organizations, researchers, and the development sector to discuss issues faced by Women in Urban Spaces, specific to the middle-class population. At this conference, ideas, concepts, and stories of transformation and success were exchanged through several discussions, panels, workshops, exhibitions, and papers with a view to creating a network for all concerned with issues faced by women in urban spaces. The conference began with the SSLA-Sage Public Lecture, (co-hosted by Sage Publications) on 28 February 2019. The two-day conference worked towards revisiting and reviewing the socio-cultural challenges faced by urban women. This helped in realising our responsibility and will enable us to act towards restructuring these spaces as we progress.